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Gifty describes what her mother said she was like as a baby. She had Gifty at 40, and both the pregnancy and birth were difficult. She also says, with regards to Nana, that “the glory of his birth cast a long shadow” (65-66). Gifty was born into this shadow, never able to match up to her brother. Moreover, her mother did not try to conceal her feelings about her brother’s superiority. She notes how this “matter-of-fact,” unsentimental attitude crossed over into cruelty when Nana died.
Gifty talks about this in connection with the “Still Face Experiment” (72), practiced in the 1970s. The experiment involves the mother of a baby engaging with her child with positive facial expressions, then presenting a blank, expressionless face. Gifty sees similarity in the cold back her mother presents to her when lying in bed in her apartment.
This short chapter features two more of Gifty’s journal entries. In the first, she talks about how she and her brother had a race to the car after church. The second asks God to let her brother get a dog. They are notably simple and positive entries.
Chapter 12 recounts the death and funeral of Gifty’s mother’s employer, Mr. Thomas, when Gifty is three years old. Their whole family goes to the funeral and is disturbed when Mr. Thomas’s own daughter describes him as a “god-awful man” (82). Afterwards the family stops on their way back home to pray for the woman who criticized her father and to ask forgiveness for her.
Gifty remembers another incident from childhood when her brother was subject to racist abuse while playing for his local soccer team. The abuse provoked Nana to play exceptionally well.
Gifty explains the struggles her family had with providing enough food for them. Her parents become anxious when they have to provide oranges and fruit juice for Nana’s soccer team. Gifty’s parents also hide food around the house to stop the kids from getting it. One time, Gifty and Nana discover the hidden food, but they are caught by their mother. This incident leads to an argument between their parents.
The narrator talks more about her relationship with her first boyfriend, Raymond, and how she enjoyed sex with him. She also discusses the large meals he used to make for her and his friends in the literature department. This fledgling relationship is contrasted with the breakdown of her parents’ one when she was younger. They start to fight more and more about money and about life in America. Then one day, when Gifty is four, her father announces that he is going to Ghana to visit his brother. Despite repeated promises to the contrary, he never returns.
Gifty reflects on the nature of sin and whether it is possible to live a blameless life. She also wonders whether we can control our thoughts, and the difference between the soul, the mind, and the brain. She recalls the time immediately after her father left, as well as the moment when Nana decided to stop playing soccer. Although their mother has already paid for a trip to an important match, she does not chastise Nana, but respects his decision.
At a Thai restaurant on campus, Gifty meets a friend and colleague from the Stanford school of medicine. Katherine, her friend, one of the few women in the department, is a feminist who tries to get women involved in science. In contrast, Gifty just wants to focus on her work. As she says, she “didn’t want to be thought of as a woman in science, a black woman in science. I wanted to be thought of as a scientist, full stop” (120).
Gifty’s mother is still depressed and not getting out of bed or eating properly. Gifty even gets Pastor John to pray over the phone, but this does not work.
Gifty finds her sophomore year in her undergraduate program at Harvard difficult. In particular, the group work components present challenges for her because of her shyness. On one occasion, however, when a classmate jokes about God and religion, she gains the courage to speak. She challenges her classmates’ claims that God does not exist and that religion is necessarily harmful, saying, “Belief can be powerful and intimate and transformative” (128). She reflects on how religion gave consolation to her mother and allowed her to get through hard times.
This chapter contrasts the types of Christianity practiced in Ghana with those practiced in the United States. As Gifty points out, in Africa there is more of a literal belief in spirits and the supernatural. Further, such things play a more prominent role in everyday life. Another difference relates to baptism. In Ghanaian Pentecostal Christianity, babies are baptized, whereas in Pentecostalism in the United States, one must choose to be baptized later in life.
Gifty also talks about how her Christian upbringing has influenced her work in neuroscience. She explains that she views her test mice, and the grain she feeds them, as holy.
In Chapter 12, Gifty, aged three, and her family attend the funeral of Gifty’s mother’s erstwhile employer and the man she looked after, Mr. Thomas. Mr. Thomas’s daughter is “stone faced, staring at her father in his casket with an unmistakable look of contempt” (82). She then comes over to apologize that their family had to put up with him. This comment provokes Gifty’s mother to get out of the car on the way home and pray for the soul of the woman who “spoke ill of her father” (83).
On one level, Gifty’s mother’s reaction stems from mere superstition. One should not speak ill of the dead, regardless of who they are. As such, praying is necessary to obviate any potential curse. On another level, though, Gifty’s mother agitation and action in relation to Mr. Thomas’s daughter betrays something deeper—namely, that she believes one has an unconditional duty to respect and honor parents and elders whatever they may or may not have done. It is a sense of obligation, further, that Gifty’s mother fears is being compromised by their life in America.
At the same time, such an attitude is a source of tension for Gifty. In the funeral incident and at other times, she is persistently reminded of the commandment to “honor thy father and thy mother,” and especially not to criticize them, yet her parents’ behavior often makes this hard. As she says of her father, he “went back to Ghana in such a cowardly way, leaving his two children and wife alone to navigate a difficult country” (101). Her father abandons them when they need him most. Worse, he lies about leaving, constantly leading them to believe that he will be returning. His actions not only hurt and damage their family in the short term, but also leave deep psychological wounds that help contribute to both Nana’s addiction and their mother’s breakdown.
While Gifty’s mother is more sympathetic than Gifty’s father, her behavior towards Gifty as a child often straddles the line between matter-of-fact coldness and cruelty. No more so is this apparent than in the comparisons she makes between Nana and her daughter. Nana is the golden boy who can do no wrong, and for whose sake she emigrated to a new continent. In contrast, Gifty, even at the best of times, is an afterthought. This contrast is reflected in her differing attitudes towards her pregnancies with Gifty and Nana. Nana is proclaimed as a divine blessing, “the first miracle, the true miracle” (65), while Gifty’s mother never tires of telling Gifty, “You weren’t a very good baby” (65). The story of the pain and misery involved in her delivery seems a proxy for the more basic truth that Gifty is an inconvenience. Indeed, later in the book, this is precisely what her mother tells her. After Nana’s death, and unhinged by the sleeping pill Ambien, she openly tells Gifty that she only wanted Nana.
Further, this favoritism does not end with Nana’s demise. Their mother’s depression imposes a cruel toll on young Gifty. While processing the loss of her brother, she essentially loses her mother as well, and she is co-opted into being her mother’s de-facto carer. Worse, the continued depression reveals and crystallizes her mother’s preference for Nana and her disinterest in Gifty. With Nana gone, for her mother, there is nothing worth living for, and no point in getting out of bed. The life or achievements of her daughter carry no significance and offer no solace. Looking after Gifty and, by extension, herself, is relegated to a residual moral obligation that neither literally nor metaphorically moves her.
This remains true years later. Even after Gifty has graduated from Harvard and started a PhD at Stanford, her mother exhibits little interest in her or her work. When Gifty invites her to stay with her in her final PhD year, her mother remains resolutely bed bound and even deliberately turns her back to face away from her. Like the “Still Face Experiment” (72), in which mothers deliberately present an expressionless face to their babies, the turned back of Gifty’s mother symbolizes an unwillingness to become involved in her life, or to confront their relationship. Instead, she stays backward facing, locked in her depression and the trauma of Nana and the past. In this context, Gifty’s defense of her mother on the grounds that her depression is a “disease” becomes problematic. While, of course, depression is a genuine condition, Gifty’s excusing her mother’s behavior may be a way to evade a more troubling truth about her mother’s failed responsibility to care for her.
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