51 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Hirut waits for Ettore Navarra. Protests and revolution threaten Ethiopian political stability. Hirut remembers her own role as a warrior under the Shadow Emperor, who still lives on the farm beside hers, forgotten to history. The Emperor the students want to overthrow is an imposter. Hirut carries secrets, including the secrets of Ettore Navarra, in a metal box of letters and photographs.
Hirut endures a lecture from her enslaver, Aster, who accuses Hirut of stealing her wedding necklace. As Aster ransacks the room Hirut shares with the cooks, she uncovers the Wujigra rifle that belonged to Hirut’s father. Kidane appears and, at Aster’s encouragement, takes the gun in preparation for war.
Hirut looks for her rifle under the pretense of cleaning. While cleaning forbidden surfaces in Kidane’s office, she finds Aster’s lost necklace and takes it. She buries it, and many other things, in a hole beneath the woodpile, believing she has righted an imbalance.
In a flashback, Hirut recalls the day her father taught her to shoot the Wujigra. He forces her to practice aiming, shooting, and loading without ammo until she can perform the motions flawlessly. He tells her never to pull the trigger unless she is prepared to become something she is not.
While Aster is inconsolable and confined to bed, Kidane prepares for war. When Kidane catches Hirut stealing looks at his maps, he invites her close. He explains that she will help the war effort. She asks for the rifle back, but he leans close and kisses her without consent just as the cook enters.
Emperor Haile Selassie watches old news reels with his translator on the night of September 2, 1935. Outnumbered, with limited technology, and lacking real protection through the League of Nations, he fails to see how he will win the war.
Hirut watches as Berhe and Kidane converse near her secret spot. She waits for her things to be discovered, and when they are not, she relaxes, but Aster has been watching. Hirut claims she has been looking for the Wujigra, but Aster drags her to the woodpile and compels her to dig up her confession. When she finds her missing necklace among the treasures, Aster beats Hirut with a whip.
Aster leaves Hirut locked in the stable. The cook fetches her to serve Kidane’s elite guard. Hirut works through the pain from her whipping. Each man will recruit soldiers for a light, maneuverable army. As they plan war on the birthday of Aster and Kidane’s lost child, Aster is transfixed by a newspaper article and picture of Maria Uva shouting a declaration of war to the soldiers aboard the Cleopatra. Aster imagines a role for herself in the war.
In 1974, Hirut gazes at a yellowed photograph of Maria Uva singing the chorus of “Giovinezza,” not shouting, for the soldiers. Ettore will tell her that far over the decks of the ship, he heard her beautiful voice singing.
After Kidane leaves to rally an army, the cook, Hirut, and Berhe watch Aster saddle her horse and leave. Rumors soon reach the compound that Aster is riding the villages and calling the women to war.
As the Empress Menen addresses the women of the world from the radio and advises all to shun the coming war, Aster dresses in Kidane’s father’s uniform and salutes.
Ettore rides the Cleopatra. He documents history with his camera, remembering his father Leo’s instructions to find and capture what cannot be spoken in the interplay between light and dark. They will become a Fascist weapon and an homage to lives lost.
Aster and Kidane argue about her right to commandeer his father’s uniform. He reminds her that she will serve by making bullets, moving supplies, and easing the stresses of the male soldiers. Kidane leaves Aster to ready the supply chain.
After Kidane leaves, Hirut intercepts a scout bringing news that the Italian advance has crossed the border. Aster considers riding to tell Kidane but realizes the band of women will fall victim if they remain. Aster mobilizes the compound for flight.
At five o’clock in the morning on October 3, 1935, Haile Selassie hears that Emilio De Bono has crossed the Gash river, which his father designated the border after defeating the Italians in 1896. Italian planes drop leaflets accusing him of being an imposter and encouraging the people to revolt.
Behind Ettore stretches a column of young and eager soldiers. Hirut compares her memory of invasion against the newspapers’ accounts. Instead of three unwavering columns that entered and inspired easy surrenders in Axum and Adua, Hirut remembers how Ethiopians cut the columns and fought hard for freedom.
Kidane struggles with orders to let the armies advance. Haile Selassie hopes the world will see the Italians as unlawful aggressors if they strike first. Kidane worries about the ascari (Eritrean) mercenaries who aid the Italians. Though a messenger arrives claiming orders from the spy, Ferres, Kidane follows the Emperor’s command to hold. His troops will not poison the wells of Gedebge on the messenger’s request.
In the present, Hirut examines a picture of the cook that Ettore has labeled “Abyssinian slave.” Her hair is short, indicating the early days of the war, and beside her are Kidane’s commanders, looking unworn by war.
The Chorus recounts the cook’s fate on the night she and Aster run away. Aster’s father beats the cook, and the cook endures. Instead of shielding her, Aster looks to the cook for inspiration.
Hirut serves refreshments to the French weapons dealer Jacques Corat who shows signs of addiction to khat—a plant, cultivated in Eastern Ethiopia, which acts as a stimulant when chewed. Jacques refuses money or trinkets and asks for Hirut instead. Kidane is outraged at the price but tries to negotiate for Hirut’s return after a week. The cook cuts in, promising to go with the man and get him herbs stronger than khat in exchange for the guns.
Known as Le Ferenj, Jacques Corat roams Ethiopia as an arms dealer and smuggler styled after his idol, the French poet Arthur Rimbaud. He is 39. When he leaves with the cook, gunshots echo in the canyon. They do not know that nearby, Carlo Fucelli has violated international law by ordering to his ascari captain, Ibrahim, to shoot the children of the Ethiopians suspected of poisoning the wells. They do not know that Ibrahim has advised his men not to shoot, to let the Italians act. Ettore follows orders to document the massacre.
Aster gathers the women to make gunpowder and bullets with scavenged shells. One woman challenges Aster’s right to lead while the peasants do all the work. The woman tells the crowd they should let the Italians come and overthrow Aster and other members of the Ethiopian ruling class. Sunlight hits Aster as she responds. She insists that she and the others are more than the labels that define their place in Ethiopia’s strict social hierarchy. Despite their disparate social status, she appeals to the women’s sense of solidarity as Ethiopians and as women. In the light, she becomes a figure of female resistance in Ethiopia.
When Kidane restricts soldiers to three bullets each, Aklilu protests. Kidane promises Hirut’s Wujigra to the best shooter. Hailu suggests his younger brother, Dawit. When Aster arrives in his father’s clothing, Kidane grows angry. Though she leads the women well, he resents her orders discouraging cohabitation with the men and her avoidance of their own marital bed. When she offers her women to serve as reinforcements on the mission, he relegates her to support.
The Chorus describes the plumes of darkness released from the planes over the women who wait to supply the men’s ambush and carry the dead. Over the roar of battle, they murmur Aster’s cry that they are more than this.
Mengiste sets out to honor The Role of Women in War and History while also challenging traditional, Eurocentric, and patriarchal ways of thinking about war and history. To achieve this, she uses a nonlinear timeline and takes a sweeping vantage reminiscent of epic literature to avoid glorifying war leaders as heroes or reporting victories from a top-down, male-centered perspective.
Mengiste begins in 1974, with Hirut observing preparations for another war that will become the Ethiopian Revolution. Female soldiers trigger memories of her own past service and remind her how much people have forgotten the role she and thousands of other women played in defending Ethiopia from invasion. Also forgotten are the victims, whom Mengiste honors with the box of photographs that force Hirut to remember the past. Hirut’s looks through the photographs reluctantly as she waits for Ettore, and her longing for forgetfulness suggests that the forgetting and erasure of women’s roles in war and history is often deliberate. The novel that follows seeks to understand why. The present moment and the photographs of the past connect Hirut to both worlds, and Mengiste rewinds to the beginning of the second Italo-Ethiopian War, signaling that history lives in the bodies and memories of those who experience it and that any straightforward, morally clear version of the story is an illusion.
After setting up the connection between past and present, Mengiste next establishes the intertwining relationships between the major characters. To avoid recreating the one-sided images of heroism popular in war stories, Mengiste humanizes the characters by beginning her story before they become heroes. The stories of Aster and Hirut open before the war begins, when they are both relegated to their respective roles as women. They vie for limited power in Kidane’s household, unaware of the parallel injustices they face as women. Like the female soldiers in 1974, Hirut and Aster are linked by the same limitations and the same desire for more. They have more in common than they realize, but they cannot see a way to ally against a foe as powerful as Kidane. Using a motif of light and shade, Mengiste shows how both Aster and Hirut face traumatic memories and struggle to maintain their faith in themselves and in the possibility of resistance. Though she uses epic language and borrows the narrative trope of the Chorus from Greek tragedy, Mengiste’s characters have the moral ambiguity and complex interiority that are hallmarks of modern literature.
To this end, Mengiste places the novel’s antagonists on both sides of the war. In this way, Mengiste contends that war is never one front for women. While Hirut and Aster fight for their nation’s independence against its Italian colonizers, they must also resist Ethiopian men who subject them to sexual violence and seek to deprive them of power because they are women. Before the war begins, Hirut must even face antagonism from Aster, who abuses her as an enslaved member of her household. Mengiste places the ongoing violence against women’s bodies within the broader context of a war without a clear end, laying the groundwork for her examination of the role that misogyny and racism play in the forgotten stories of war.
To examine the war from multiple angles, Mengiste chooses an epic narrative mode that allows for omniscient narration from multiple perspectives. In this way, she gains access to the inner motivations of each character. Secondary players are also introduced, such as the cook, Ettore, and Ethiopian Emperor Haile Selassie, who appears in interludes as though the drama unfolding were an opera. Through these structural choices, Mengiste avoids the top-down view of war and writes conflict from multiple angles while still centering women’s roles.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
African American Literature
View Collection
African History
View Collection
Books that Feature the Theme of...
View Collection
Class
View Collection
Class
View Collection
Colonialism & Postcolonialism
View Collection
Memorial Day Reads
View Collection
Military Reads
View Collection
Nation & Nationalism
View Collection
The Booker Prizes Awardees & Honorees
View Collection
War
View Collection