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44 pages 1 hour read

The Second Sex

Nonfiction | Book | Adult | Published in 1949

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Themes

Biology and Destiny

A recurring question that Beauvoir raises is how much the marginalization of women has been driven by biology. Women experience physical, life-changing difficulties in the form of pregnancy, childbirth, menstruation, and menopause. Also, Beauvoir argues that biological differences make women smaller, less physically strong, and more emotional than men (43). She suggests these are significant factors that have shaped the history of women and their oppression.

However, Beauvoir is consistent in the view that there is no “physiological destiny” (753). Instead, humanity is unique among animals in having the awareness and ability to overcome its biological drives. This is what Beauvoir means when she writes a “society is not a species” and that “an individual is never left to nature” (47).

The impacts of the reproductive cycle on women are nonetheless crucial to understanding why women are in their historical position. For Beauvoir, they are a major factor in how women came to be placed in subordinate roles in society. Because pregnancy and childbirth make it difficult for women to participate in society economically, men began to associate women with Nature, furthering the concept of women as Other. Overcoming this is vital to women’s emancipation. This is why, along with women being more economically productive, women’s emancipation cannot happen without women being able to control their reproduction with birth control and abortion.

Transcendence and Immanence

The concept of transcendence comes from the existentialist philosophy Beauvoir shares with her partner, the philosopher Jean-Paul Sartre. Transcendence means striving toward freedom and authenticity as an individual, through projects that improve one’s freedom. This contrasts with immanence, which is when an individual is trapped in a situation, despite their own efforts. Beauvoir argues that transcendence is a better way to determine women’s oppression or emancipation than measuring their personal happiness: “[I]t accomplishes its freedom only by perpetual surpassing toward other freedoms….” (16).

For women, Beauvoir believes transcendence is best achieved through projects with concrete goals. It is not enough to focus on oneself. Therefore, Beauvoir condemns what she describes as narcissism. Simply focusing on writing a personal journal or on socializing may lead to immanence.

For example, when describing how gender roles are presented in the writings of D. H. Lawrence, Lawrence writes, “[H]e reaches for goals, he incarnates transcendence; woman is absorbed by her sentiments, she is all interiority; she is doomed to immanence” (232). Beauvoir urges women to achieve transcendence not just by being aware of their selves, but by not being absorbed by their own individuality, having strong relations with the community around them, and having definitive goals.

The Economy and Emancipation

Beauvoir sees two avenues for women to become liberated. The first is greater control over their reproductive systems through abortion and birth control. The other is direct participation in the economy through work. The “economic advantage” held by men and the pressure for women to marry instead of entering the workforce make women become dependent on their fathers, husbands, or other male relatives. Otherwise, they are forced to take a menial job like household servant (443-44). Only by embarking on professional careers can women overcome this tendency.

Beauvoir explicitly praises the Soviet Union for its policies on women and work. There, women would receive the same salaries and job opportunities as men; therefore, they “would be obliged to provide another livelihood for themselves…” (760). Still, Beauvoir argues that for women to be truly emancipated, social and cultural change would have to follow. However, economic trends favoring women in the workforce would make these changes more prevalent.

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