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At the start of Eva Luna, the unnamed country is ruled by a brutal dictatorship, headed by El Benefactor. By the third chapter, a violent coup unseats the dictatorship, and a more progressive government is installed, but soon they too are toppled, and a new dictator takes over. As the narrative progresses, this cycle repeats itself, with further coups and rebellions arising and power changing hands several times. Despite the façade of progress, no meaningful change is being made in the lives of the country’s citizens. At the highest level, power is simply being passed between different but equally corrupt groups, speaking to the insidious and stubborn influence of corruption in the political realm.
Eva and her friends remain relatively unaffected by the political dramatics playing out in the background of their lives. Whether the country is led by El Benefactor or the General, they are still poor, marginalized, and have the concerns of everyday life to deal with. As Mimí laments, “they may modify the rules, but they always operate on the sample principle: authority, competitiveness, greed, repression” (302). Promises of freedom and democracy mean little to begin with and lose any remaining luster once Eva has seen several political reshufflings play out with little to no change in her circumstances.
In Eva Luna, corruption occurs on smaller levels as well. The patrona of the first house in which Eva works, though subject to some of the same subjugations as other women, enjoys a modicum of power due to her class. She wields her small share of power cruelly, abusing her domestic staff and creating unnecessary tasks just to give them more work. She has so little power in the world that she abuses her influence in the home. Lukas Carlé also abuses his power as a man and the head of his household, terrorizing his family.
For some, the guerrilla movement offers hope of a real revolution and a consequential change. During her affair with Naranjo, however, Eva realizes the unfortunate truth that the “free and equal” society they promise to all is conditional, excluding women and other marginalized groups. Even in the most revolutionary circles, it is assumed that power will always belong to men because that is how it has always been throughout history. The very systems by which power is allocated are corrupted because they were founded by, and for, a select group of men. It will take more than the election to improve society for everyone, as “what has to change in this world are attitudes” (302, emphasis added) which have been deeply ingrained over centuries of oppression.
Still, the ultimate view of politics in Eva Luna is not hopeless. The novel’s underdogs refuse to give up their respective fights. The guerrillas are eventually defeated, but not before dealing critical blows to the government. The President agrees to acknowledge the Communist party and grant amnesty to all surviving guerrillas, indicating that they have achieved meaningful change. For her part, Eva continues to exercise her autonomy, engaging in small acts of resistance on a day-to-day basis. Eva Luna is a frank portrait of a country in the grip of corrupt powers, but it encourages perseverance in fighting the long war which will eventually end with the triumph of goodness and justice.
Throughout the novel, Eva and her friends contend with trying circumstances. Their lives are affected to varying degrees by poverty, abuse, gender discrimination, and ongoing political turmoil. Nothing comes easily to them, and life is a constant battle to thrive in a world which is often unkind. Throughout the novel, storytelling is depicted as having the power to change lives and, at times, even reality itself.
As she navigates the difficulties of life, Eva uses her inherited talent for storytelling to embellish her world. Though she grows up in poverty, her days are filled with beauty, romance and mystique because of the stories Consuelo tells her. After her mother’s death, Eva calls on her imagination to connect with Consuelo’s spirit and maintain ties to her past. Allende uses lush, evocative language to demonstrate Eva’s romanticized view of the world; When she is briefly unhoused, Eva wanders the streets in awe, describing the city as “assailed by lunatic architecture on an unholy mixture of styles; Italian marble palaces, Texas ranch houses, Tudor mansions” (69). In the house of the cruel patrona, Eva finds joy in studying a large painting, imagining “never-ending voyages and dolphins and manta rays” (67). She uses her words to highlight the beauty in the everyday and maintain an optimistic perspective.
Eva applies her charitable imagination not only to her setting, but to the people around her. Eva’s madrina is a troubled and abusive woman who beats Eva. Eva consciously edits her memory to emphasize the positive aspects of her madrina’s character, focusing on her “defiant grace” and “the secret music she carried inside” (50). In describing her this way, Eva restores the woman’s shattered dignity and imbues her with the power which she was never afforded due to her gender and biracial identity.
Eva mythologizes all her loved ones to some degree. She imagines her working-class mother as an elegant lady, and her best friend Mimí as a goddess, granting them the joys denied to them by the real world. She is not so much inventing fictions as drawing out hidden realities, enlarging people’s best attributes to mold them into idealized versions of themselves. Wherever she goes, Eva’s stories provide her with a way to connect with others and help to foster a sense of community that is integral to the survival of marginalized people.
Eva’s gifts go beyond changing her own perspective. The nature of truth is slippery in Eva Luna because the entire narrative is told from Eva’s perspective. Eva believes that “we can construct reality in the image of our desires” (347). This belief is reflected in her account of events which read as impossible but are relayed to the reader as perfectly ordinary. Eva’s constant straight-faced account of fantastic events establishes the precedent that the world of Eva Luna is not necessarily constrained by the rules of conventional reality.
When Rolf tells Eva about Katherine’s tragic death, Eva consoles him by using her storytelling skills to paint a picture of a happier death, one in which Katherine felt loved and was surrounded by family. She does the same for his mother. Since the line between absolute reality and the world of stories has been blurred, the stories Eva conjures effectively create another version of reality in which the suffering of these two tragic characters is relieved. Eva’s stories also plant happy memories into Rolf’s mind, reshaping the narrative of his life.
In Eva Luna, Allende highlights how storytelling preserves history, shapes the future, and enhances the present. Whether or not they are truly magical, Eva’s stories are indispensable because they provide an outlet, a means of connection, and a powerful tool for survival.
The unnamed country in which Eva Luna takes place is a patriarchy, likely based on the history of Venezuela, where women were first declared constitutionally equal to men in 1960 but continued to struggle for equality in the following decades. In Eva Luna, men hold exclusive control of the country at the highest levels. As Eva grows up, she witnesses sweeping changes in the country’s politics, but the imbalanced power dynamic between men and women remains firmly in place, suggesting that patriarchy is a deep-rooted force that indelibly shapes the lives of women in ways both large and small.
Eva’s mother, Consuelo, spends her life working as a domestic servant. As a poor woman with no connections, there are no other options afforded to her. Eva’s childhood is filled with a rotating cast of women who work as cooks and housekeepers. Even the wealthy women Eva later works for have little in the way of meaningful social power, satisfying their frustrated ambitions by ordering about other women of lower social standing.
For some of the women in Eva Luna, the weight of oppression is too much to bear. Eva’s madrina begins the novel as an attractive and formidable woman who owns her sensuality and carries “secret music” in her body. After she gives birth to a stillborn two-headed child, however, she is shamed for her sexuality and branded by the public as “The Little Monster Murderess” (119). She abuses alcohol to cope, and by the time Eva comes of age her madrina is senile. It is worth noting that, as a biracial woman, Eva’s madrina experiences both racism and misogyny, which sets her experiences apart from Eva’s.
As a trans woman, Mimí is subjected to particularly intense discrimination. She endures sexual assault and false imprisonment because of her identity. “Suffering, fear, humiliation and illness” have left her jaded, but she manages to keep a part of herself which “no sorrow, no violence” (242) can break. She utilizes the public’s fetishization and anti-trans biases to boost interest in her career, helping her become a well-known actress. Though Eva and Mimí are subject to the violence of the patriarchy, they each find ways to circumnavigate the oppressive forces of the unnamed country and achieve their goals. Both women’s success is predicated on their ability to shelter themselves from the effects of the traumas they endure.
The political reshufflings of Eva Luna do little to change the status of women in the unnamed country. Eva remains at a distance from politics until Naranjo becomes involved with the guerrillas. As Naranjo plans a revolution, Eva learns that the all-encompassing label of “the people,” the group to which complete liberation is promised, “[seems] to be composed exclusively of men” (264, emphasis added). This cements her belief that the promised uprising will not improve the lives of women. Even if Naranjo succeeds, she will “still have to make [her] own way” (264) in a world which is designed to limit her potential.
The women characters in Eva Luna understand the reality of their circumstances, yet, overall, they demonstrate resilience, bravery, and unrelenting good humor. As they advance their individual stations, the women also come together to uplift one another, from Elvira caring for Eva like a granddaughter to Mimí’s ceaseless encouragement of Eva’s writing career to Eva’s decision to pay for her madrina’s care. Allende showcases the way that adversity can create strong bonds and highlights the unique bonds shared by women, contrasting Eva’s suffering with the joy she finds in her relationships. Though the women cannot change their world overnight, the full lives they lead in a society which rather would box them in are a continual act of rebellion which helps to pave the road toward true equality.
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