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53 pages 1 hour read

Deacon King Kong

Fiction | Novel | Adult | Published in 2020

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Chapters 22-26Chapter Summaries & Analyses

Chapter 22 Summary: “281 Delphi”

Bunch meets with Haroldeen at his apartment to give her half of her payment for shooting Deems and his bodyguard, although she hasn’t finished the job yet because Deems is still alive. Bunch is angry with her for botching the job by failing to kill everyone who was targeted. Backstory in the chapter reveals that Haroldeen and her mother were both used sexually by drug addicts to feed her mother’s drug habit. Haroldeen wants to go to college and tells Bunch that she’ll follow through with what she promised to do because she needs to save up for school.

Although his house is “safe” and few people in the drug trade know its location, Bunch sends Haroldeen out a basement door so no one will see her leave. On her way out, she leaves another door in the basement unlocked so that Joe Peck and his men—who she’s led to the house—can get in and shoot Bunch, which they do as she’s leaving. Her mission finished and because she’s presumably being paid by Peck instead of Bunch, Haroldeen disappears from the story after this point.

Chapter 23 Summary: “Last Octobers”

Sportcoat visits Deems in the hospital with a voodoo doll that one of the residents of the Cause made for him as a “good luck” charm. Deems is angry with Sportcoat for shooting him and curses at him, which in turn makes Sportcoat angry. It’s implied through Deems’s description of Sportcoat that he’s sober, an unusual circumstance for him. In a final act of protest over what Deems has become, Sportcoat begins to smother him with the voodoo doll, pinning him down in the hospital bed and smothering him until he almost passes out. Sportcoat then leaves, saying that he’ll kill Deems if he ever sees him again.

Chapter 24 Summary: “Sister Paul”

Suffering intense alcohol withdrawal symptoms, Sportcoat shows up at Sister Paul’s nursing home. He meets with her and learns more about the connections between Elefante and the founders of Five Ends. Many years ago, Sister Paul was walking home at night and accidentally witnessed the encounter between Potts and Elefante’s father that Potts describes in Chapter 21. As she passed by the “accident” scene, Elefante’s father asked her to drive his truck so he could flee the scene—he jammed the truck’s pedal so hard that he’d broken his foot, and the other side of his body was debilitated by a past stroke. 

The elder Elefante begged Sister Paul to help him drive away because he knew he’d go back to prison if he was found in the truck that killed the man, and he didn’t want to be away from his family any longer. Sister Paul’s own father served prison time for trying to start a sharecroppers’ union when she was a girl, so she reluctantly agreed to help him. She helped him drive the truck away, and when she got him home, he offered to pay her $100 for her help. She refused the money, but Elefante’s father repaid her by giving the Five Ends founders a lot he owned to build the church on, even though the Italians who dominated the neighborhood generally refused to deal with Black people.

Sister Paul says that Elefante’s father forgave the mortgage on the lot in exchange for the church letting him put something in the back wall of the lot (the Governor’s Venus). Sister Paul saw him put the Venus in the wall and knows which brick it’s hiding in. In gratitude for all her generosity, Elefante’s father began sending cheese—which is what was in the truck he was driving on the night Sister Paul met him—to the Cause, which explains the origins of the cheese giveaway. Sportcoat hasn’t heard about the Venus, so this story of something hidden in the church’s wall doesn’t have any significance to him. 

Chapter 25 Summary: “Do”

Elefante and Melissa drive to pick up Sportcoat during the early morning hours, and the narration reveals that they’ve started dating and intend to get married. Melissa has become involved in Elefante’s search for the Venus, and Elefante is touched by her commitment to him and her cooperative, competent, kind personality.

Elefante’s ruminations as he drives lead to a flashback of him and Melissa going to visit Sister Paul after Sportcoat set up a meeting between them. Sister Paul is at first prickly and interrogative toward Elefante, but she softens when Melissa joins the conversation on his behalf. Sister Paul tells them her life story and about the past decades she’s spent in Elefante’s neighborhood, which makes him think about his childhood and adolescence there. As he and Melissa are leaving, Sister Paul asks him to send her some of the cheese that is sent to the Cause Houses. Mrs. Elefante has never explicitly acknowledged the gratitude she feels to Sister Paul for keeping her husband out of jail so many years before, but Mrs. Elefante continues to send the cheese to the Cause.

After picking up Sportcoat, the two men chisel into the wall with the Jesus mural on it. They’ve learned that the Venus is the oldest statue in the world, a fertility goddess figure. They find the statue, just as Sister Paul told them, and out of gratitude and respect for the older man’s help, Elefante calls Sportcoat “Mr. Sportcoat” (352). Elefante promises to reward Sportcoat for helping him, replace the money that was in the missing Christmas Club box (which Sportcoat asked him to help look for), and repair the wall, mural, and church. Sportcoat feels wonder and pride at being addressed with dignity and respect, and he marvels at the turn of events that have led him to sobriety and the respect of a prominent White man. Later, it is revealed that Sister Gee has secretly been watching the two men work together, in awe of their respect for one another.

Chapter 26 Summary: “Beautiful”

The chapter opens on the day of Sportcoat’s funeral, almost two years after the events of the previous chapter. After helping Elefante with the Venus, Sportcoat disappeared from the Cause and no one saw him again. His visitation and funeral, however, are held at Five Ends and attended by the Cause community and people from all over the city. The Cause cheese is handed out at the funeral. Elefante has, as promised, gifted the church their Christmas money back and paid for improvements and repairs on the building and lot.

Potts and Elefante both come to the service; Elefante brings Melissa, whom he has married. Gathering most of the book’s characters for the funeral allows the narrator to relate what happened to many of them in the intervening years. Hot Sausage continues his secret relationship with the Five Ends parishioner. Soup is successful and doing well in his post-prison life. Sister Paul is still alive and attends Sportcoat’s funeral. Deems has left the drug business and is playing on a minor league baseball team with the expectation of shortly joining the majors. Likely because of the influence of Potts and Elefante, Sportcoat was never tried or imprisoned for trying to shoot Deems.

A garden now exists behind the church, something that Hettie always wanted so Sportcoat could take care of it. In fact, the garden is the task that kept Hettie coming back as a vision to Sportcoat, and she disappears after it’s done. Late on the night of the funeral, as the last mourners are leaving, Sister Gee pulls Sausage aside to find out what happened to Sportcoat in his last months. Sportcoat stayed sober in his last months, and the last time he saw his friend, Sportcoat waded into the harbor water with a symbolic jar of King Kong (which he claims he wants to drink, but doesn’t). Sportcoat and Hettie always wanted to swim in the harbor together but never did.

Sister Gee recalls this conversation with Hot Sausage as she’s on the ferry to see Potts, who has retired from the police force and divorced his wife, implying that she and Potts may begin a romantic relationship.

Chapters 22-26 Analysis

These chapters contain the climaxes and resolutions of Deacon King Kong’s various storylines. For example, the connection between the Elefante family and the Cause community is finally explained when Sportcoat and Elefante meet Sister Paul. Up until now, the various characters have only partially understood why and how they’re connected, which has prevented them from carrying out the mission of finding the Venus. Sister Paul is the key to understanding their shared history, and as soon as they converse with her, Sportcoat and Elefante surreptitiously visit the church and retrieve the statue. Drawing out this plotline’s conclusion until the end of the book emphasizes the importance of the communal resolution that has occurred, as well as the emotional arcs that the individual characters resolve. Bunch’s death also resolves the drug storyline as he is thwarted by the character he consistently underestimates—Haroldeen.

The characters’ influence on each other also peaks in this section of the book, as Sportcoat’s frustration with Deems’s bad choices, as well as the consequences of the two attempts on Deems’s life, persuade him to take up baseball again. Elefante and Sportcoat form a respectful bond that helps reestablish the link between their two groups. “Hettie” (actually Sportcoat himself) helps him stop drinking in the last years of his life and begin gardening again. Because of his trust of and willingness to listen to Sportcoat and Sister Paul, Elefante successfully finds the Venus, and it’s implied that he and Sturgess collect their reward—most likely also leading to Elefante’s departure from the crime world. This pattern underscores McBride’s theme of characters fighting against negative societal change through forming relationships with each other. These relationships are stronger than the forces that attempt to undermine the well-being of the characters, although they don’t completely fix the problems portrayed in the book.  

The last chapters support the idea that the overall tone of Deacon King Kong is comedic and optimistic despite the violence, crime, despair, and poverty portrayed in the novel. Because of their relationships with each other and dedication to improving their own lives and their community, the characters partially overcome the obstacles that stand between them and happiness/self-realization. McBride’s narrative suggests that although the social systems that deny minorities acceptable housing, jobs, education, etc. are deeply flawed and inadequate, individuals and communities can achieve some level of agency and create positive change for themselves.

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