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The third-person limited point of view is a narrative device in which the reader is only privy to the protagonist’s perspective on the setting, other characters, and events. Everything in the story is channeled through the thoughts and consciousness of the protagonist. Sometimes included in this point of view can be called “free indirect discourse” or “free indirect speech.” This type of narrative point of view allows the reader to experience both distance from and intimacy with the main character and also is key in setting up irony.
In “Clay,” Joyce uses third-person limited point of view to show The Disparity Between Desire and Reality repeatedly throughout the text. Maria frequently describes people and locations as “nice,” something Joyce prompts the reader to question. Likewise, Maria tells herself “how much better it was to be independent and to have your own money in your pocket” (98). Joyce shows, however, that Maria has very little money to her name. The third-person limited point of view allows for readers to learn what Maria thinks about herself and her situation in contrast to the reality the reader understands as it happens around her.
Irony is a literary device in which the significance of a character’s words and actions are clear to the reader but remain unknown to the character. As the story “Clay” unfolds, readers are limited to Maria’s interpretations and thought processes due to the limited third-person point of view. However, readers soon learn that Maria’s interpretations of her position in life are at odds with the reality of the situation. The reader can easily discern that working as a scullery worker in a laundry in Dublin and living alone in a small room without family would not result in her seemingly content nature. Although Maria admits to some disappointment in a few situations, she persists in the Self-Deception that she is a valued worker and beloved friend. Although the story is overtly Maria’s, the final irony in “Clay” is that she disappears from the text after singing her song, and the focus shifts entirely to Joe: “In the end he had to ask his wife to tell him where the corkscrew is” (102). By ending the story thusly, Joyce emphasizes Maria’s self-deception in imagining that things are going decently well, despite her insignificance in the lives of those around her.
Like the other stories in Dubliners, the capital of Ireland provides the setting for “Clay.” Joyce portrays Dublin as a religiously divided, crowded, rude, and discordant space. The laundry where the Catholic Maria works, for example, is a Protestant endeavor. The trams are crowded, and Maria has difficulty finding seating. The young people are generally portrayed as rude and dismissive. The young men refuse to meet her eye or give her a place to sit. The neighbor girls play an unpleasant trick on the blindfolded Maria when they offer a saucer of clay for her in the traditional Halloween game. All these plot points present Dublin as an undesirable place to live.
Dublin is also a place of discord. The women in the laundry quarrel, the shop assistant is annoyed with Maria’s indecision, and Joe is ill-tempered when he drinks. Indeed, when Maria broaches the subject of Joe’s brother Alphy, Joe’s behavior borders on violence. Throughout the story, alcohol is presented as a recurring issue in the eyes of Maria, representing alcoholism in Joyce’s Dublin, exacerbating societal issues that already plague the central character.
Literary Realism is a literary technique wherein the writer attempts to present in language the reality of every situation, using specific verbs and nouns. The writer does not gloss over the harsh realities of life, but rather describes them fully. Clearly, Joyce’s portraits of the characters and setting of “Clay” are realistic in this regard. Though closely related to Literary Realism, Literary Naturalism is a philosophical movement that seeks to explore the causes influencing a character’s behavior. A Naturalist writer constructs characters impacted by their social, cultural, and familial circumstances.
In “Clay,” Maria’s situation as an unmarried, Catholic, small, working-class woman limits her self-determination. She exhibits subservient behavior, allowing her employer, the laundry workers, shopkeepers, and Joe to dictate her actions and emotional responses. When the laundry workers annually tease her about receiving a ring on Halloween, her only response is to deflect their laughter with her own “disappointed shyness” (97).
Maria’s positive description of the matron, the trappings of her situation, and her reflection about the British gentleman on the tram also suggest both her subservient behavior as well as the value she places on middle-class status. She is a creature of her culture, unable to break out of a difficult existence. Through Realism and Naturalism, Joyce demonstrates how suffocating that culture is to someone like Maria.
Joyce employs the literary device of repetition by deliberately repeating certain words, phrases, and motifs throughout “Clay” to create the story of a character who is trapped in her circumstances. Throughout the text, Joyce uses words that emphasize Maria’s physical smallness as well as the paucity of life she lives.
Joyce also repeats the word “nice.” Maria uses it to describe other characters who hold higher social status than herself. For example, “[T]he matron was such a nice person to deal with, so genteel” (96). The “colonel-looking gentleman” on the train was “very nice with her” (99). Joe, also, “was very nice with her” (100). In each case, Maria uses this non-specific word to indicate someone she admires, or someone she wants to notice her.
Finally, Joyce repeats the motif of marriage to emphasize Maria’s unmarried state throughout the story using the symbolism of the ring. The tea cake, Lizzie Fleming’s teasing, and the Halloween game all remind the reader of Maria’s lack of a husband. The final reminder comes when Mrs. Donnelly says, “Maria would enter a convent before the year was out because she had got the prayer book” (101). While entering a convent might be better than being dead (the prediction from choosing the clay), such a prediction underscores that because she is unmarried, the only people who will take her in are the nuns at the convent.
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By James Joyce